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THE SPIRITUAL GROWTH OF MEMBERS AND THE CHURCH (26)
DIMENSIONS OF GROWTH (18), GROWING IN CHRISTIAN SERVICE (3).
 
HINDRANCES TO GROWTH IN CHRISTIAN SERVICE (2).
Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10 Be kindly affectioned one to another with brotherly love; in honour preferring one another; Romans 12:9-10
Love is one of the greatest tools of growth in any form of human relationship including animals. It is practically difficult to exist without it. But when it is used as a guise to achieve selfish aims, then it can be very destructive and disastrous. Incidentally, it is one of the easiest deceptive ways that can be deployed to infuse and inflict pains on others thus negating the growth pattern.
 
Below are examples of wrong usage of love to the detriment of growth in Christian Service.
a) If your faith can move mountains, and you equally have the gift of miracles backed with the best of tongues in this contemporary Christian world and in the midst of all these spiritual achievements love is missing, you will not go far. Prov. 10:12; 1 Cor. 13:1-13.
b) The subtle seed of hatred for whatever cause is a killer disease that attacks love from its roots ensuring that its cancerous effect is noticeable in no distant time. When it happens amongst couples, every good deed is seen in bad light. 1Sam 18:21-29; 2 Sam 20:9-10; Ps 55:12-14.
c) Common ingredients in the church and families that act as recipes for diluting love to its non functional state are gossiping, murmuring, slandering, backbiting, telling others “you too do’ instead of commending the grace of God operating in them etc. Their aim is to tear down spiritually prosperous brethren thereby weakening their hands and ultimately distorting growth. Prov. 26:25-28; Acts 15:1-2; Rom 16:17; Gal 2:1-5; Rev. 2:14-15.
d) Systematic erosion of the fundamental spiritual principles on which you were built upon. Eph 2:18-20.
 
These include though not limited to
i) Renewed love for the world. Gal 2:18; 1 John 2:15
ii) Strong allurement, amusement and sentiments that clearly negate God’s word. Acts 15:36-40; 1 Tim 1:18-20.
iii) Spiritual kwashiorkor and stuntedness. Heb 5:11-14; 6:1; 1 Pet 2:1-2
iv) Wrong association. 1 Cor. 15:33; 2Cor. 6:14-17; 7:1; 2 Tim 3:12-17.
v) When service becomes a burden and the restlessness for missing your duty post no longer attracts tears as it used to in the days of yore. Rev. 2:4
vi) When prayer is a struggle, Bible study is very stressful and church attendance is now replaced by resting period. It indicates that your first love is gone and you are either quarter to go back to the world or you are already there. Even angels will fear your forbidden strength. Ps 119:105; 122:1; Luke 18:1

THE SPIRITUAL GROWTH OF MEMBERS AND THE CHURCH (28)
DIMENSIONS OF GROWTH (20), GROWING IN CHRISTIAN SERVICE (5).
 
Acts 6:1-7; Roms. 15:4
But we will give ourselves continually to prayer, and to the ministry of the word.
Acts 6:4.
As mentioned last week, the above statement was like placing a limitation on those who were appointed to be Deacons not to give themselves to studying and prayers, but we see a paradigm shift from Stephen and Philip who demonstrated to the apostles and the church that growth in service is possible for those who depend on God and the principles laid down. Today we shall look at:
 
2. THE GROWTH OF PHILIP.
Acts 6:4-7
Philip was one of the first deacons to be addressed an Evangelist. He proved within the bounds of scriptures that growth in service is very possible. He further authenticated the fact that an individual’s stability and stamina in times of crisis depends on how much of God the man has known. He was indeed a God-sent and Spirit controlled Deacon cum Evangelist
 
They following are his growth exploits.
a) At the peak of Christian persecution that saw the killing of his colleague Stephen, while the Apostles gathered at one place probably to continue in prayers, the spiritual energy in Philip stirred him to move to Samaria. Acts 8:1 validates that this Philip was the one appointed as Deacon and not Philip the Apostle. Acts 8:1, 4-5
b) Through Philip, a mighty revival broke out in the city of Samaria with signs and wonders following Acts 8:6-7
c) He had an overwhelming grip and great impact on the people. This led to the coming of some of the Apostles to consolidate the work he started. The apostles did not reprove him for growing above his calling, Acts 8:12, 14
d) He was equally spiritually led in some of the decisions he embarked upon as did the Apostles. Acts 5:19; 8:26
e) A great and effectual door was opened in Ethiopia, a heathen nation through his ministration (seed planted) through his encounter with the Ethiopian Eunuch. Acts 8:26-31
f) He was equally knowledgeable in scriptures thus defending his position as a servant of God. Acts 8:32-35
g) He is visibly the first person in the New Testament to experience a spiritual flight without any physical means of transportation. Acts 8:39-40
h) He proved beyond doubts that God is neither prodigal nor partial with His anointing. he giveth liberally to those who wait on Him. Apart from Jesus, none of the apostles manifested in this dimension. John 8:59; Acts 8:39-40..
i) His life influenced his four daughters who never prostituted their virginity but rather gave themselves to godly services in the prophetic. Acts 21:8-9.
j) The bible is careful enough to make a categorical distinction that this same Philip who was ordained a deacon later became an evangelist Acts 21:8.
The extent to which a man can become proficient in Ministry is determined by who HE IS WITH THE LORD and not who he is related or connected to in real life. It is also not governed by his title nor when he was called into ministry. How old was Methusaleh compared to Enoch? Who amongst the two of them did God reward? God is too Sovereign to play politics with leadership. Look at 1 Kings 11:11-13. God later gave the kingdom to Jeroboam who had no legacy in the lineage of the Messiah.
 
SPECIAL ASSIGNMENT. Study and contrast the life and spiritual exploits of Philip the Apostle with that of Philip the Deacon Evangelist. We shall look at this next week if Christ tarries. Don’t miss out

THE SPIRITUAL GROWTH OF MEMBERS AND THE CHURCH (29)
DIMENSIONS OF GROWTH (21)
GROWING IN CHRISTIAN SERVICE (6).
Acts 6:1-7; Rom. 15:4; 1Cor 4:1-2; 2 Cor. 4:1-7
But we will give ourselves continually to prayer, and to the ministry of the word.
Acts 6:4.
The Apostles had an excellent growth plan for their individual and collective ministries. Our memory verse encapsulates what looks like a vision statement targeted at yielding growth in service as its dividend. Tonight, we shall examine PHILIP THE APOSTLE as contrasted to PHILIP THE DEACON EVANGELIST that we studied last week.
PHILIP THE APOSTLE: WHAT WENT WRONG? John 1:43-46.
At the instant of Philip’s invitation to join Christ, his conviction was so strong that he immediately extended a hand to Nathaniel and introduced him to Christ. This is usually the zeal that greets everyone at the point of conversion. He stepped into Apostleship in grand style but after this episode, not much was heard of him and his exploits in service. Below is a classic view of his activities and actions.
I) In John 6:5-8, we see Philip the Apostle more concerned with the mathematical computation of how much each man can consume per plate and not depending on the rudiments of faith that should have guided his answer and consequently launched him to greater heights. It is obvious that Philip was singled out TO TEST HIS LEVEL OF FAITH IN CHRIST. Sadly, he lost it and its attendant blessings.
II) While in Matthew 16:13-19, Jesus Gave everyone the opportunity to defend their level of spiritual growth; WHY is it that in the midst of all the disciples, Jesus opted to address this question in (i) above to Philip? Because He probably wanted to CORRECT HIS ERRORNOUS CONCEPT AND MINDSET.
III) While some Apostles like James, Peter, John were prominently mentioned before the day of Pentecost and they continued to blaze the trail after Pentecost, Philip the Apostle was only heard of BEFORE the Pentecost and no mention was made of him AFTER the Pentecost. On the other hand, Philip the Deacon was never mentioned BEFORE the Pentecost but the effect of Pentecost impacted on him and he became prominent thereafter. SELAH!!
IV) In John 12:20-22, Philip the Apostle almost lost the opportunity of winning souls when the desperate Greeks came to him determined to see Jesus. Instead of leading them to Jesus as requested, PHILIP took them to Andrew. Was there an embargo on Him from getting across to Jesus directly or he was just being afraid of another failure. Stunted growth can be a dilemma to prospects in life. I pray you will not miss opportunities that come knocking at your door. Is it possible for a business man to decline a contract offer that runs into billions because he has been dealing with millions only?
V) John 14:5-10. Philip the Apostle obviously had issues with growth in service. At a crucial time when he ought to have been getting set to take over the publication of the gospel, he demanded to know the Father. This doubtful position that Philip had at this hour in ministry was enough to attract discipline or suspension. For all his apostleship and at this point in life, Jesus only rewarded him with kind words.
VI) We are not in anyway insinuating that Philip the apostle had backslidden. Absolutely Not. We are simply looking at growth in service. Can you compare this same APOSTLE Philip to the late comer DEACON EVANGELIST Philip? LEADERSHIP IS NOT ALWAYS A FUNCTION OF FIRST COMERS. You might have taught a brother or sister in the Neighbourhood Fellowship some years ago but over the years that same brother YOU TAUGHT has proven a track record of growth in service and today he might even be a Pastor over you. This is what growth in service can achieve and not a function of LEADERSHIP BEING PARTIAL. 1 Sam 2:27-30; Matt. 19:30

PRISONERS OF CHARACTER

To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. Isaiah 42:7

By the phrase Prisoners of Character, we are referring to the young men and women, youths, elders and members of the church and society at large whose lives are CAGED, CANNED and CONDEMNED by their very actions though they try to whitewash it with various positions they occupy in the Church. Character is so sticky that no official assignment can cover. It will ALWAYS manifest along the lines of duty. Easily traceable to the way you talk, exercise authority, relate with other people, etc. 

We shall examine a few people who were blessed, privileged and prestigiously positioned BUT LACK OF CHARACTER HUNTED, DAMNED AND DESTROYED THEM.

SAUL: THE FIRST KING OF ISRAEL. 1 Sam 9:1-16

He stood unique as one of the most fortunate Bible characters in human history to make a success in life from his family. He was helped by God. His sun rose in splendour in the entire nativity of Israel but set in an irredeemable tragic night while he yet lived. His character defects were punctured by pride, self will, protection of office rather than remain in relationship with God who picked and raised him up, disobedience to spiritual instructions, etc. Below is a portrait of his character that culminated in self destruction and ultimate ruin:

His self-will restricted his influence. 1 Sam 13:12-13  

Disobedient to God’s instructions trapped him in witchcraft 1 Sam 15:11-23

He was jealous of the success of David and was ready to kill him. 1 Sam 18:8; 19:1

Even Samuel, the man that anointed him later became afraid of him. 1 Sam 16:1-2. Is your father, mother and Pastor, afraid of you?

He went back to the witches he once disdained and destroyed. 1 Sam 28:7; Prov. 26:11.

He became a victim of suicide. 1 Sam. 31:4

              When a man lacks character, both the spiritual and physical life will suffer unimaginably.

SAMSON: Judges 14:1-3; 16:1-22; Prov. 6:27

A man that was born in answer to prayers but died in failure of character. Strength of purpose was not his problem. He was naturally endowed so much that he needed no army in his entire twenty years reign. In his lifetime, he killed a lion, one thousand men, lifted the gates of the city of Gaza without any human help, pulled down the temple of Dagon. Yet, the desire for SEX defeated this historic leader as we read of him PLAYING WITH TEMPTATION in the enticing den of Delilah. This gross sale of character stemmed from the following processes.

• His GOING DOWN SYNDROME where he saw and lusted after strange women could not be controlled, counselled or appealed to his moral judgment. Judges 14:1-3.

Playing with temptation. And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death; 17 That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man. Judges 16:16-17.  This means Samson did not just spend a night with Delilah.

• A man of strength became a complex victim of self weakness, bondage and darkness. Judges 16:21; 

• His confidence failed him. Judges 16:20

• Lack of character reduced him to an acrobatic sport entertainer. Judges 16:25-27.

• His last prayer to die with the Philistines was also a product of character failure. 

 And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes. Judges... and Samson said LET ME DIE WITH THE PHILISTINES. Read Judges 16:27- 31

 

GEHAZI. 2 Kings 5:20-27

He was bolted out of office for his avarice, greed and lack of ministerial decorum (telling lies). Only heaven knows what this young prophet in training would have become in life. He lived with one of the most holy men in his days yet he was bound by his character trait. He represents a perfect picture of one who though works in the church, is filled with his own ways contrary to the doctrinal tenets. His character monitored his failure in training as follows:

• He behaved like a standard “agbero” i.e motor park boy. He definitely knew this woman and would have deployed another protective measure rather than the one he suggested. Thank God for the sensitivity of God’s servant 2 Kings 4:27

• At one time he was given a staff loaded with power to bring back the dead son of the Shunamite woman to life. He followed all the instructions that could bring back the child, but his character drained the power. This would have been a historic record for Gehazi to have brought back the dead to life while in training. But... quite sad. 2 Kings 4:29-31.

• It appears the Shunamite woman knew a little of Gehazi’s Character hence despite the high level of faith she displayed in believing that her son will come back to life, she refused to follow Gehazi with the staff and insisted that Elisha should follow her. 2 Kings 4:29-30

• He failed to understand the character and conduct of his boss. 

• He prostituted his future with a lie that earned him garments that was soon to be worn out. 2 Kings 5:20

• The technical approach to design and skilfully constructed lie to Naaman reveals his motive, manner and mission in ministry. GREED, GAIN, GAMBLE with his life etc. He was even escorted with the strange goods 2Kings 5:21-24

• Shockingly, he also told a lie to a man that sees beyond the veil. 2 King 5:25

• He gained the world by receiving gifts at the expense of his ministry and fast tracked his convocation with the reward of the same leprosy that was cleansed of Naaman and his posterity. 2 Kings 5:27

 

DISCUSSION: 

1. Personal litmus character test. Do you find brethren complaining about you on a particular aspect of your life? Do a self-examination and change as needful.

2. Point out where each of these PRISONERS OF CHARACTER  would have bounced back if counsel or character had prevailed.

3. What are the signs and symptoms a failing character? Self willed, always right in your own conceit. Difficult to admit error etc.

4. Share testimony of someone you know that is currently a PRISONER OF CHARACTER. What do you think can secure his bail or freedom?

 


Text: Colossians 3:15–17
 
• Music carries a spirit, whether secular or spiritual.
• Secular songs stir lust and worldly desires; spiritual songs heal, strengthen, and give hope.
• Songs influence the soul, just as they can affect even a baby’s sleep, either soothing or disturbing.
• Therefore, exposure to worldly songs is dangerous, as they transmit the wrong spirit.
 
Study Focus
1. The Power & Peculiarities of Singing with Grace
2. The Passion & Potentials for Spiritual Songs with Grace
3. The Purpose & Peculiarities of Singing with Grace
 
1. Power & Peculiarities of Singing with Grace (1 Sam. 16:21–23; 2 Kings 3:10–17; Isa. 48:20–21)
• Psalms and hymns are sacred, soul-satisfying, and spirit-sustaining.
• They transform despair into joy and relief.
• Hymns often spring from:
o Personal trials and divine help
o Salvation encounters
o Anticipation of meeting Christ
o Deep consecration and communion with God
o Burden for a perishing world
o Missionary sacrifices
Discussion: Identify hymns that fit these experiences and examine their impact.
 
2.Passion & Potentials for Spiritual Songs with Grace (Ps. 22:3; 40:1- 4)
• Hymns are inspired songs, rooted in encounters with God.
• They nourish the soul with wisdom, love, and chastity.
• Spiritual songs bring revival, healing, and comfort.
• Testimony: A dying man revived with peace when he heard “Guide Me, O Thou Great Jehovah”.
 
3.Purpose & Peculiarities of Singing with Grace (Ps. 103:2–3; Isa. 30:29 - 30; Acts 16:25-26)
• Spiritual songs connect believers to God and inspire virtues such as peace, comfort, joy, and commitment.
• They minister differently in life’s seasons: grief, marriage, trials, and celebrations.
• Songs must be timely and filled with grace to meet needs appropriately.
 
Discussion:
• Would sorrowful songs fit a wedding?
• What songs are suitable in times of financial delay or family misunderstanding?
• Suggest possible songs Paul and Silas may have sung in prison (Acts 16:25-26).
 
Singing with grace is not ordinary; it carries power to heal, inspire, and sustain. Spiritual songs are purposeful, rooted in encounters with God, and must be ministered with grace to bless lives in different seasons.

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